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Balarama, the elder brother of Krishna, is regarded generally as an avatar of Shesha an extension of Ananta, a form of Vishnu. Balarama is included as the eighth avatar of Vishnu in the Sri Vaishnava lists, where Buddha is omitted and Krishna appears as the ninth avatar in this list. [8] He is particularly included in the lists where Krishna is ...
The Chaitanya Charitamrita offers six categories of the shaktyavesha avatars of Krishna and their purposes: [3] Shesha, empowered for the personal service of Vishnu (sva-sevana-śakti) and bearing all the planets within the universe (bhū-dhāraṇa-śakti) Brahma, empowered for the creation of the cosmos (sṛṣṭi-śakti)
Bhumi (Bhumi is an avatar of Lakshmi: Satyaki: One of the Maruts Satyavati: Acchoda Savitri and Satyavan: Dattatreya (combination of Trimurti) and Gayatri (avatar of Saraswati or Anagha (fem version of Dattatreya and combination of Tridevi) Senabindu Tuhunda Shalva: Ajaka Shalya: Sahalada Shakuni: Dvapara: Shantanu: Mahabhisha Shikhandi: Amba ...
The two avatars of Vishnu, Rama and Krishna, comprise the longest part of the Chaubis Avtar. [1] Modern era scholars state that verse 863 of the Rama Avatar section of the text rejects worship of particular gods, reject the scriptures of both Hinduism and Islam, and instead reveres the "Sword-bearing lord" ( Asipani ). [ 13 ]
Vishnu is said to descend in the form of an avatar to restore cosmic order. The word Dashavatara derives from daśa , meaning "ten", and avatar ( avatāra ), roughly equivalent to "incarnation". Various versions of the list of Vishnu's avatars exist, varying per region and tradition.
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu.
The beast has the neck of a peacock, the back or hump of a bull and the waist of a lion; the tail is a serpent. Initially, Arjuna was terrified as well as mesmerized by the strange creature and raises his bow to shoot it. Finally, Arjuna realizes that Navagunjara is a manifestation of Vishnu and drops his weapons, bowing before Navagunjara. [3]
The Bhagavata Purana (c. 16th century) is centred around Krishna, a Vishnu avatar. Vishnu is the primary focus of the Vaishnavism-focused Puranas genre of Hindu texts. Of these, according to Ludo Rocher, the most important texts are the Bhagavata Purana, Vishnu Purana, Nāradeya Purana, Garuda Purana and Vayu Purana. [92]