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Compare Hegel's Logic [8] for instance with Marx the value-form. [ 9 ] More than any other twentieth century Marxist, Lenin self-consciously assimilated the fundamentals of this methodological approach (to the careful study of which he returned at the most critical political moments [ 10 ] [ 11 ] and set about the task of applying it to the ...
Self-estrangement is the idea conceived by Karl Marx in Marx's theory of alienation and Melvin Seeman in his five logically distinct psychological states that encompasses alienation. [1] As spoken by Marx, self-estrangement is "the alienation of man's essence, man's loss of objectivity and his loss of realness as self-discovery, manifestation ...
For example, Hegel strongly opposed slavery in the United States during his lifetime and envisioned a time when Christian nations would radically eliminate it from their civilization. While Marx accepted this broad conception of history, Hegel was an idealist and Marx sought to rewrite dialectics in materialist terms.
As a theory of masks, [Marx's theory] distinguishes a priori between persons as individuals and as bearers of class functions. In doing so, it remains a little unclear which side is respectively the mask of the other – the individual the mask of the function, or the function the mask of individuality.
History and Class Consciousness: Studies in Marxist Dialectics (German: Geschichte und Klassenbewußtsein – Studien über marxistische Dialektik) is a 1923 book by the Hungarian philosopher György Lukács, in which the author re-emphasizes the philosopher Georg Wilhelm Friedrich Hegel's influence on the philosopher Karl Marx, analyzes the concept of "class consciousness," and attempts a ...
Universal class is a category derived from the philosophy of Hegel, redefined and popularized by Karl Marx. In Marxism it denotes that class of people within a stratified society for which, at a given point in history, self-interested action coincides with the needs of humanity as a whole.
Significantly, Karl Marx's theory of alienation argues that capitalism disrupts traditional relationships between workers and their work. Hegelian historicism is related to his ideas on the means by which human societies progress, specifically the dialectic and his conception of logic as representing the inner essential nature of reality.
In the manuscript, Marx comments on excerpts of Georg Wilhelm Friedrich Hegel's 1820 book Elements of the Philosophy of Right that deal with 'civil society' and the state [a] paragraph by paragraph. One of Marx's major criticisms of Hegel in the document is the fact that many of his dialectical arguments begin in abstraction.