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Pax Deorum may refer to: "Pax Deorum", a song from The Memory of Trees, an album by Enya "Pax Deorum", a cover of the aforementioned song from the album Maiden of Mysteries: The Music of Enya, by the Taliesin Orchestra; Pax deorum, a Latin phrase meaning "peace of the gods"
pax Dei: peace of God: Used in the Peace and Truce of God movement in 10th-century France Pax Deorum: Peace of the gods: Like the vast majority of inhabitants of the ancient world, the Romans practiced pagan rituals, believing it important to achieve a state of Pax Deorum (The Peace of the gods) instead of Ira Deorum (The Wrath of the gods ...
ira deorum: wrath of the gods: Like the vast majority of inhabitants of the ancient world, the ancient Romans practiced pagan rituals, believing it important to achieve a state of pax deorum (peace of the gods) instead of ira deorum (wrath of the gods): earthquakes, floods, famine, etc. ira furor brevis est: wrath (anger) is but a brief madness ...
The noun cultus originates from the past participle of the verb colo, colere, colui, cultus, "to tend, take care of, cultivate," originally meaning "to dwell in, inhabit" and thus "to tend, cultivate land ; to practice agriculture," an activity fundamental to Roman identity even when Rome as a political center had become fully urbanized.
The meaning and origin of many archaic festivals baffled even Rome's intellectual elite, but the more obscure they were, the greater the opportunity for reinvention and reinterpretation – a fact lost neither on Augustus in his program of religious reform, which often cloaked autocratic innovation, nor on his only rival as mythmaker of the era ...
The main duty of the Pontifices was to maintain the pax deorum or "peace of the gods." [32] The immense authority of the sacred college of pontiffs was centered on the pontifex maximus, the other pontifices forming his consilium or advising body. His functions were partly sacrificial or ritualistic, but these were the least important.
In the Stoic cosmology the pax deorum is the expression of natural order in human affairs. [11] When his colleague Lepidus died, Augustus assumed his office as pontifex maximus, took priestly control over the State oracles (including the Sibylline books), and used his powers as censor to suppress the circulation of "unapproved" oracles. [12]
But where Caesar had failed, Octavian had succeeded: he had restored the pax deorum (lit. peace of the gods) and re-founded Rome through "August augury". [53] In 27 BC he was voted – and accepted – the elevated title of Augustus. [54]