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  2. Matthew 4:8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:8

    Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [2] This verse is often considered to be a reference to Deuteronomy 32:49, where God instructs Moses to climb Mount Nebo and shows him Jericho and Canaan and promises ...

  3. Matthew 4:6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:6

    Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().

  4. Matthew 4:10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:10

    Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.

  5. War in Heaven - Wikipedia

    en.wikipedia.org/wiki/War_in_Heaven

    The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.

  6. Matthew 4:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:11

    In the King James Version of the Bible, the text reads: Then the devil leaveth him, and, behold, angels came and ministered unto him. The English Standard Version translates the passage as: Then the devil left him, and behold, angels came and were ministering to him. For a collection of other versions see BibleHub Matthew 4:11.

  7. Matthew 7:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:11

    The text is unambiguous, the word here translated as evil is the same one routinely used to describe Satan himself. Heinrich Meyer suggests that the meaning is that his hearers, "as compared with God, are morally evil". [1] and Harold Fowler also suggests that Jesus might simply mean that all humans are evil when compared to the perfection of ...

  8. Harrowing of Hell - Wikipedia

    en.wikipedia.org/wiki/Harrowing_of_Hell

    The Harrowing of Hell is mentioned or suggested by several verses in the New Testament: [13] [c] Matthew 12:40: "For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth."

  9. Devil in Christianity - Wikipedia

    en.wikipedia.org/wiki/Devil_in_Christianity

    This is in contrast to parts of the Bible that describe the devil as traveling about the earth, like Job 1:6–7 [231] and 1 Peter 5:8, [232] discussed above. On the other hand, 2 Peter 2:4 [233] speaks of sinning angels chained in hell. [234] At least according to Revelation 20:10, [87] the devil is thrown into the Lake of Fire and Sulfur.

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