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The date and authors of Shiva Purana are unknown. No authentic data is available. Scholars such as Klostermaier as well as Hazra estimate that the oldest chapters in the surviving manuscript were likely composed around the 10- to 11th-centuries CE, which has not stood the test of carbon dating technology hence on that part we must rely on the text itself which tells when it was composed.
The is a Shaiva story that features Brahma, Vishnu, Shiva, the three major gods of Hinduism, who get together and debate about who is supreme amongst the three of them and after various incidents of the story, the glory of Shiva is established at the end by the apparition of the Linga which is a form of Shiva as Lingodbhava over Vishnu and ...
Shiva is equated with Sat-Chit-Ananda, described as the screen on which Shakti is projected as the moving picture of the universe. Jivanmukta - one who is liberated while still physically alive, who abides in the blissful peace of Sat-Chit-Ananda.
The Linga Purana states, "Shiva is signless, without color, taste, smell, that is beyond word or touch, without quality, motionless and changeless". [11] The source of the universe is signless, and all of the universe is the manifested Linga, a union of unchanging Principles and the ever-changing nature. [ 11 ]
Download QR code; Print/export Download as PDF; Printable version; In other projects Wikidata item; Appearance. move to sidebar hide Mahapurana may refer to: ...
The Hindu god Vishnu is presented as the central element of this text's cosmology, unlike some other Puranas where Shiva or Brahma or the Tridevi are offered prominence. The reverence and the worship of Vishnu is described in 22 chapters of the first part as the means for liberation, along with the profuse use of the synonymous names of Vishnu ...
The Skanda Purana (IAST: Skanda Purāṇa) is the largest Mukhyapurāṇa, a genre of eighteen Hindu religious texts. [1] The text contains over 81,000 verses, and is of Shaivite literature, [2] titled after Skanda, a son of Shiva and Parvati (who is also known as Murugan in Tamil literature). [3]
The Matsya Purana, like all Puranas, was revised and updated continuously. The composition of the text may have begun in the last centuries of the 1st-millennium BCE, and its first version complete by about the 3rd-century of the common era, asserts Ramachandra Dikshitar – known for proposing ancient dates for Indian literature. [4]
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