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For example, the Christian Apologetics and Research Ministry points to Genesis 4:1 [12] in order to refute the doctrine. [13] Because the biblical record explicitly names Adam as the father of Cain, the teaching of the serpent seed is considered incompatible with the Protestant teaching of Biblical infallibility .
The story of Cain's murder of Abel and its consequences is told in Genesis 4:1–18: [3] Now the man knew his wife Eve, and she conceived and bore Cain, saying, "I have produced a man with the help of the Lord." [i] Next she bore his brother Abel. [ii] Now Abel was a keeper of sheep, and Cain a tiller of the ground. In the course of time Cain ...
Much as Cain's name is connected to the verb meaning "to get" in Genesis 4:1, the name "Nod" closely resembles the word "nad" (נָד ), usually translated as "vagabond", in Genesis 4:12. (In the Septuagint's rendering of the same verse God curses Cain to τρέμων (tremōn), "trembling".) [4]
The story of Cain's murder of Abel and its consequences is told in Genesis 4:1–18: [2] Now the man knew his wife Eve, and she conceived and bore Cain, saying, "I have produced a man with the help of the Lord." [3] Next she bore his brother Abel. [4] Now Abel was a keeper of sheep, and Cain a tiller of the ground.
After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city. [1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son. According to the Book of Jubilees 4:9, Enoch's mother/aunt was named Awan.
Genesis 1:1–2:3 In the beginning (prologue) Genesis 2:4–4:26 Toledot of Heaven and Earth (narrative) Genesis 5:1–6:8 Toledot of Adam (genealogy, see Generations of Adam) Genesis 6:9–9:29 Toledot of Noah (Genesis flood narrative) Genesis 10:1–11:9 Toledot of Noah's sons Shem, Ham, and Japheth (genealogy) Genesis 11:10–26 Toledot of ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
Genesis 1:4 is the fourth verse of the first chapter of the Book of Genesis.It is the response to God's command in verse 3, "Let there be light."It is part of the Genesis creation narrative within the Torah portion Bereshit.