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These teachings claim the unity of Shinto and Confucianism. Kaden Shintō The Shinto transmitted by hereditary Shinto priests, known as shinshokuke or shake. It is also called shake Shintō, shaden Shintō or densha Shintō. Kikke Shintō Transmitted by the Tachibana clan. Kikke Shinto became widely known during the mid-Edo Hōei era (1704 ...
The Shinto Directive stated it was established to "free the Japanese people from direct or indirect compulsion to believe or profess to believe in a religion or cult officially designated by the state" and "prevent a recurrence of the perversion of Shinto theory and beliefs into militaristic and ultranationalistic propaganda".
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shintō was seen not only as the source of creation, but also as the source of all principle in the world. In this sense, Shinto was seen as a divine essence or energy rather than a teaching. [1]
A Shinto rite carried out at a jinja in San Marino, Southern Europe. Overseas Shinto designates the practice of the Japanese religion of Shinto outside Japan itself. Shinto has spread abroad by various methods, including the imperial expansion of the Empire of Japan during the Meiji period, the migration of Japanese to other countries, and the embrace of Shinto by various non-Japanese individuals.
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BC to AD 300).
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.
Kirin – A mythical creature in Asian mythology; in Shinto, the kirin are considered messengers of the kami. Kisshōten (吉祥天, lit. ' Auspicious Heavens ') – A Japanese goddess of good fortune, wealth and prosperity. Adapted, via Buddhism, from the Hindu goddess Lakshmi. Kisshōten is sometimes named as one of the Seven Gods of Fortune ...