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In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
Vaiṣṇava Sahajiyā yoga could be practiced individually (through visualizing the deity and other yogic practices) as well as with a partner. [4] Furthermore, the Sahajiyās also made use of classic bhakti practices such as kirtan and chanting the names of Krishna as a way to intensify their feelings of love and devotion for Krishna. [2]
The worship of Krishna is part of Vaishnavism, a major tradition within Hinduism. Krishna is considered a full avatar of Vishnu, or one with Vishnu himself. [177] However, the exact relationship between Krishna and Vishnu is complex and diverse, [178] with Krishna of Krishnaite sampradayas considered an independent deity and supreme.
A pioneer of Vaishnavite mission to the West was sannyasi Baba Premananda Bharati (1858–1914), the author of the first full-length treatment of Bengali Vaishnavism in English, Sree Krishna—the Lord of Love. He founded the "Krishna Samaj" society in New York City in 1902 and a temple in Los Angeles. [74]
Krishna is also worshiped across many other traditions of Hinduism. Krishna is often described as having the appearance of a dark-skinned person and is depicted as a young cowherd boy playing a flute or as a youthful prince giving philosophical direction and guidance, as in the Bhagavad Gita. [80]
In the Bhagavad Gita, Karma-Sanyasa Yoga refers to the "Yoga of Renunciation of Action". Karma , means action, Sanyasa means renunciation , and Yoga refers to the path or discipline. This chapter explores the concept of performing one's duties without attachment to the results, advocating a balanced approach to action and detachment.
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One pioneer of the Gaudiya Vaishnavite mission in the West was Baba Premananda Bharati (1858–1914), [76] author of Sree Krishna – the Lord of Love (1904) – the first full-length treatment of Gaudiya Vaishnavism in English, [77] who, in 1902, founded the short-lived "Krishna Samaj" society in New York City and built a temple in Los Angeles.