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In some ancient societies, suicide may have been considered an act of personal redemption. The Roman historian Livy describes the apocryphal suicide of Lucretia as an atonement for being sexually assaulted, thus losing her chastity; before dying by suicide Lucretia says, "although I acquit myself of the sin, I do not free myself from the penalty."
At times, suicide played a prominent role in ancient legend and history, like with Ajax the Great, who killed himself in the Trojan War, and Lucretia, whose suicide in around 510 B.C. initiated the revolt that displaced the Roman Kingdom with the Roman Republic. One early Greek historical person to die by suicide was Empedocles around 434 B.C ...
Euthanasia, in the sense of the deliberate hastening of a person's death, was supported by Socrates, Plato and Seneca the Elder in the ancient world, although Hippocrates appears to have spoken against the practice, writing "I will not prescribe a deadly drug to please someone, nor give advice that may cause his death" (noting there is some ...
Forced suicide was a common means of execution in ancient Greece and Rome. As a mark of respect it was generally reserved for aristocrats sentenced to death; the victims would either drink hemlock or fall on their swords. Economic motivations prompted some suicides in ancient Rome.
Animal Euthanasia is a very common practice and generally considered ‘merciful’. The Suicide in Veterinary Professionals study (Ogden, et al., 2012), found that tolerance to animal Euthanasia showed no correlation to tolerance for human Euthanasia or the ending of human life (Ogden, et al., 2012).
In senio-euthanasia or involuntary euthanasia, the old person is actively killed by strangulation, drowning, stabbing, by a club, shooting, submersion in an oil-bath, being pushed or forced to jump from a cliff, hypo- or hypermedication, and other methods. Senio-euthanasia might also occur passively by omission and termination of treatment as ...
The ancient custom of keeping three days between the death and the funeral was maintained, but often the period of mourning was considerably shortened and the body remained in the house for only one night. During this time, the house, whose walls, windows and doors were draped with black cloth, was plunged into mourning. [41]
The Catholic Church opposes active euthanasia and physician-assisted suicide on the grounds that life is a gift from God and should not be prematurely shortened. However, the church allows dying people to refuse extraordinary treatments that would minimally prolong life without hope of recovery, [5] a form of passive euthanasia.