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The sociology of race and ethnic relations is the study of social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of systemic racism , like residential segregation and other complex social processes between different racial and ethnic groups.
"Any theory which involves the claim that racial or ethnic groups are inherently superior or inferior, thus implying that some would be entitled to dominate and eliminate others, presumed to be inferior, or which bases value judgements on racial differentiation, has no scientific foundation and is contrary to the moral and ethical principles of ...
The need to reduce negative race relations practices and promote racial justice became more apparent after the George Floyd incident. Efforts were reinforced to ensure equality, dismantle systemic racism, and address historical and present-day discrimination that affects marginalized racial and ethnic groups. [13]
Racial formation theory is an analytical tool in sociology, developed by Michael Omi and Howard Winant, which is used to look at race as a socially constructed identity, where the content and importance of racial categories are determined by social, economic, and political forces. [1]
William E. Cross Jr. (1940 - December 5, 2024) was a theorist and researcher in the field of ethnic identity development, specifically Black identity development. [1] He is best known for his nigrescence model, first detailed in a 1971 publication, and his book, Shades of Black, published in 1991.
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [2]
Before the publication of Miscegenation, the words racial intermixing and amalgamation were used as general terms for ethnic and racial genetic mixing. Contemporary usage of the amalgamation metaphor, borrowed from metallurgy , was that of Ralph Waldo Emerson 's private vision in 1845 of America as an ethnic and racial smelting-pot, a variation ...
Pervasive racial and/or ethnic misclassification is also related to a weaker sense of racial/ethnic identity, [42] which has negative consequences for the self-esteem and self-image of groups that face racism. [43]