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The Oxford Dictionary of World Religions is a reference work edited by John Bowker and published by Oxford University Press in the year 1997. It contains over 8,200 entries by leading authorities in the field of religious studies containing a topic index of 13,000 headings. There are over 80 contributors from 13 countries.
In The Concise Oxford Dictionary of World Religions, John Bowker characterized "folk religion" as either "religion which occurs in small, local communities which does not adhere to the norms of large systems" or "the appropriation of religious beliefs and practices at a popular level." [3]
Encyclopedia of World Faiths: An Illustrated Survey of the World's Living Religions. Facts on File, 1988. [1] Bowker, John Westerdale. The Oxford dictionary of world religions. Oxford University Press, 1997. ISBN 0-19-213965-7. [5] Bradshaw, Paul F. The new Westminster dictionary of liturgy and worship. Westminster John Knox Press, 2002. ISBN 0 ...
Beyond Christianity, according to the Oxford World Encyclopedia, the term "scripture" has referred to a text accepted to contain the "sacred writings of a religion", [5] while The Concise Oxford Dictionary of World Religions states it refers to a text "having [religious] authority and often collected into an accepted canon". [6]
Omnists interpret this to mean that all religions contain varying elements of a common truth, that omnists are open to potential truths from all religions. The Oxford dictionary defines an omnist as "a person who believes in all faiths or creeds; a person who believes in a single transcendent purpose or cause uniting all things or people, or ...
The 20-volume Oxford English Dictionary is the largest and most famous, but other smaller dictionaries are more widely sold under the name "Oxford". Subcategories This category has only the following subcategory.
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]
Monier Williams taught Asian languages at the East India Company College from 1844 until 1858 [3] [4] when company rule in India ended after the 1857 rebellion.He came to national prominence during the 1860 election campaign for the Boden Chair of Sanskrit at Oxford University, in which he stood against Max Müller.
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