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Going Home: Jesus and Buddha as Brothers, Riverhead Books, 1999. ISBN 1-57322-145-7. The Heart of the Buddha's Teaching, Broadway Books, 1999. ISBN 0-7679-0369-2. The Miracle of Mindfulness: A Manual on Meditation, Beacon Press, 1999. ISBN 0-8070-1239-4 (Vietnamese: Phép lạ của sự tỉnh thức).
The Buddha, as taught in this tradition, is not a single, fixed being but exists in multiple forms and dimensions, including in the sangha, as is the interconnectedness of all things. [15] Each person has the potential to become a Buddha, and the path to awakening involves recognizing the impermanent, interconnected nature of all phenomena ...
It also sells images and statues of Gautama and Amitabha Buddha, and Avalokiteshvara. Next to the bookstore is the medical clinic, Tue Tinh Duong (Tue Tinh Hall), named after a Trần Dynasty monk and herbal medicine practitioner who was famed for attending to the impoverished and compiling the first known book on Vietnamese herbal medicine. As ...
The Plum Village Monastery (Vietnamese: Làng Mai; French: Village des pruniers) is a Buddhist monastery of the Plum Village Tradition in the Dordogne, southern France near the city of Bordeaux.
Interbeing is a philosophical concept and contemplation practice rooted in the Zen Buddhist tradition, notably proposed by Thich Nhat Hanh. [1] [2] It underscores the inter-connectedness and interdependence of all elements of existence.
In 2008 Thich Nhat Hanh returned to Vietnam for the first time. However some conflicts between overseas and Vietnamese Buddhists arose, thus he again went back to France. [16] [17] Nonetheless he finally returned to Vietnam permanently in 2018 until his death. At the moment, his Plum Village of Engaged Buddhism is still independent from Vietnam ...
Ven. Thich Nhat Tu was born in 1969. After completing secondary high school, he became a novice at 13 years old, under the spiritual guidance of the late Most Ven. Thich Thien Hue at Giac Ngo Temple and received full ordination in 1988.
In the story, the Buddha gives a wordless sermon to his disciples by holding up a white flower. No one in the audience understands the Flower Sermon except Mahākāśyapa , who smiles. Within Zen, the Flower Sermon communicates the ineffable nature of tathātā (suchness) and Mahākāśyapa's smile signifies the direct transmission of wisdom ...