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Structurally, it is a hexagonal crystal with a brilliant reflecting green colour. The emerald is highly polished and is found in metamorphic rocks , granites , and mica schist. Many of the finest specimens have been found in Muzo , Bogota , South America but the ancients obtained the stone from Egypt and India.
The seventeen other relics purchased from Constantinople were the Blood of Christ, the nappies of the infant Jesus, a chain, a stone from the Holy Sepulchre, a cross, a purple mantle, a reed, part of his funeral shroud, the towel with which he dried the Apostles' feet, the rod of Moses, part of John the Baptist's head, and the heads of Saint ...
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
Mary Magdalene's alleged skull, displayed at the basilica of Saint-Maximin-la-Sainte-Baume, in Southern France. Mary Magdalene's bone, displayed at La Madeleine, Paris. The relics of Mary Magdalene are a set of human remains that purportedly belonged to the Christian saint Mary Magdalene, one of the female followers of Jesus Christ.
A part of this sign, relic known as the "Title" or "Titulus Crucis", kept in the Cappella delle Reliquie in Rome, Italy. Saint Helena, Roman Empress and mother of Emperor Constantine the Great, went on pilgrimage to the Holy Land and reportedly discovered the True Cross and many other relics which were donated to the church of Santa Croce in Gerusalemme ("Holy Cross in Jerusalem") which she ...
Christ in the winepress appears in the 14th century poetry of English Benedictine John Lydgate, [28] and the metaphor is used by two important English 17th-century poets. One of the best known poems of the Anglican Vicar George Herbert is The Agonie , included in The Temple (1633), where the second stanza (of three) is an extended conceit on ...
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Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]