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The refugees, who mostly are of Syrian or Palestinian origin, are predominantly Sunni Muslim, but include Christians and Shia Muslims. [2] Under the National Pact, the president of Lebanon must be a Maronite Christian, [7] the prime minister a Sunni Muslim, [8] and the speaker of parliament a Shia Muslim. [9]
The number of Muslims in Lebanon has been disputed for many years. There has been no official census in Lebanon since 1932. According to the CIA World Factbook , [ 19 ] the Muslim population is estimated at around 59.5% [ 20 ] within the Lebanese territory and of the 8.6 [ 21 ] –14 [ 22 ] million Lebanese diaspora is believed by some to be ...
The Constitution provides that Lebanese Christians and Lebanese Muslims be represented equally in Parliament, the Cabinet, and high-level civil service positions, which include the ministry ranks of Secretary General and Director General. It also provides that these posts be distributed proportionally among the recognized religious groups.
In general it appears that Muslims focus more on the Arab identity of the Lebanese history and culture whereas the Christian communities–especially the Maronites, focus on their history and struggles as an ethnoreligious group as distinct from Arab identity and the Arab world, while also reaffirming the Lebanese identity, as well as ...
The Lebanese Constitution guarantees the freedom of belief. There is a great stigma attached to being an atheist in Lebanon, thus many Lebanese atheists communicate via the internet. [2] [dubious – discuss] It is difficult not to have your religion stated at birth, although a baby made history in doing so in 2014. [3] [4] [5] [6]
In the 1932 Lebanon census, 175,925 individuals, constituting 22% of the total population of 785,543, were Sunni Muslims. [6] The Lebanese Sunni Muslims did not want to be separated from their Sunni Muslim brethren in Syria, whereas the Lebanese Christians wanted a French or European-oriented Lebanon to ensure economic viability that was ...
Two important Maronite Christian symbols on Sassine Square, Achrafieh: a statue of Saint Charbel, the most important Maronite saint; and a billboard on a side of a building showing Bachir Gemayel, the Maronite militia leader during the Civil War A Christian church and Druze khalwa in Shuf Mountains: In the early 18th century the Maronites and the Druze set the foundation for what is now Lebanon.
The earliest sense of a modern Lebanese identity is to be found in the writings of historians in the early nineteenth century, when, under the emirate of the Shihabs, a Lebanese identity emerged "separate and distinct from the rest of Syria, bringing the Maronites and Druzes, along with its other Christian and Muslim sects, under one government ...