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Living the Questions logo. Living the Questions (LtQ) is a “DVD and web-based curriculum" designed to help people evaluate the relevance of Christianity in the 21st century, especially from a progressive Christian perspective. [1]
John Dickson (born 1967) is an Australian author, Anglican cleric and historian of the ancient world, largely focusing on early Christianity and Judaism.Since 2022, he has been a professor at the graduate school of Wheaton College in the United States.
Books & Culture: A Christian Review (B&C) was a bimonthly book review journal published by Christianity Today International from 1995 to 2016. [1] The journal was launched a year after the publication of The Scandal of the Evangelical Mind by Mark A. Noll, and it sought to address that scandal by providing a vehicle for Christian intellectual engagement with ideas and culture, modeled on the ...
In a review at the London Review of Books, Frank Kermode notes that the subtitle of the book, 'The First Three Thousand Years', includes the ancient world of Greece, Rome, and Judaism (c. 1000 BC – AD 100) that so influenced Christianity. [2] A review by the then Archbishop of Canterbury Rowan Williams for The Guardian describes the book as ...
Letter to a Christian Nation is a 2006 book by Sam Harris, written in response to feedback he received following the publication of his first book The End of Faith. The book is written in the form of an open letter to a Christian in the United States. Harris states that his aim is "to demolish the intellectual and moral pretensions of ...
The Language of God: A Scientist Presents Evidence for Belief is a 2006 book by Francis Collins in which he advocates theistic evolution and describes his conversion to Christianity. [ 1 ] [ 2 ] Collins is an American physician - geneticist , noted for his discoveries of disease genes, and his leadership of the Human Genome Project (HGP).
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Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.