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Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
Paul quotes the first part of Isaiah 49:8 using the Septuagint version. [2] The full text of this verse reads: Thus saith the Lord, "In an acceptable time have I heard thee, and in a day of salvation have I succored thee: and I have formed thee, and given thee for a covenant of the nations, to establish the earth, and to cause to inherit the desert heritages".
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...
Nonconformity to the world, also called separation from the world, is a Christian doctrine based on Romans 12:2, [1] [2] 2 Corinthians 6:17 [3] and other verses of the New Testament that became important among different Protestant groups, especially among Wesleyans and Anabaptists. The corresponding German word used by Anabaptists is ...
2 Corinthians 4:14 τὸν κύριον Ἰησοῦν – א, B, 630, 1739, Marcion, Tertulian, Origen τὸν Ἰησοῦν – 𝔓 46, Β Ἰησοῦν – 0243, 33, 630, 1739, 1984, 1985 τὸν κύριον ἡμῶν Ἰησοῦν – syr p, h τὸν κύριον ἡμῶν Ἰησοῦν Χριστόν – it ar
Especially St. Paul of Tarsus brings the two elements of Christian asceticism out in well-defined terms: mortification of inordinate desires as the negative element (Romans 6:8, 13; 2 Corinthians 4:16; Galatians 5:24; Colossians 3:5), union with God in all thoughts, words and deeds (1 Corinthians 10:31; Galatians 6:14; Colossians 3:3-17), and ...
[4] "Our earthly house": refers to the body; similarly, Plato also calls the body Ancient Greek: γὴινον σκήνον, gēinon skēnov, "an earthly tabernacle", just as the Jews call the body a house or a "tabernacle." [5] Abarbinel paraphrases Isaiah 18:4 "my dwelling place, which is the body, for that is "the tabernacle of the soul"." [6]
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
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related to: 2 corinthians 6 4 meaning summary