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The Dharmachakra or "Wheel of the Law" (Sanskrit; Tibetan: ཆོས་ཀྱི་འཁོར་ལོ་, THL: chö kyi khorlo) represents Gautama Buddha and the Dharma teaching. This symbol is commonly used by Tibetan Buddhists, where it sometimes also includes an inner wheel of the Gankyil (Tibetan).
In 1954, a silver coin was struck for distribution to monks. Although this coin was the last tangka issue, it was valued at 5 srang and was the last silver coin to be struck in Tibet. The last Tibetan copper coins (5 sho = 1/2 srang) were issued in 1953, while 100 srang notes were issued in large numbers until 1959.
[1] [2] The use of the bell and vajra as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points.
In ancient Tibet, the use of coins was insignificant.Tibet's main neighbours, India, Nepal and China had had their own coinage since time immemorial. Ancient Tibet however had no locally-struck coinage, although a certain number of coins from Nepal, Chinese Turkestan and China had reached Tibet by way of trade, or as donations to important monasteries.
The title in Tibetan is Spyan-ras-gzigs-dbang-phyug-shal bcu-gcig-pa, The Sanskrit title recovered from the Tibetan translation is: Avalokiteśvara ekadaśamukha dhāraṇī. Alternatively, the sutra's title has been translated as the Eleven-Faced Avalokitesvara Heart Dharani Sutra by Professor Ryuichi Abe.
Fragment of the Testament of Ba at the British Library, with six lines of Tibetan script (Or.8210/S.9498A).. The Testament of Ba or the Chronicle of Ba [1] [2] (Tibetan དབའ་བཞེད or སྦ་བཞེད; Wylie transliteration: dba' bzhed or sba bzhed) is a chronicle written in Classical Tibetan of the establishment of Mahayana Buddhism and Vajrayana Buddhism in Tibet, the ...
He remains to this day one of the most important Tibetan historians and Buddhist writers in the history of Buddhism and Tibet. Panchen Sönam Drakpa (1478-1554), the fifteenth abbot of Ganden monastery, became known as an incarnation of the great lama and historian, Bütön Rinchen Drupa. [2]
[2] Born a princess in the region of Kharchen, Tibet, in about 777 CE, she fled from arranged marriages until captured for Tri Songdetsen. Yeshe Tsogyal lived for approximately 99 years and is a preeminent figure in the Nyingma school of Tibetan Buddhism and a role model for contemporary spiritual practitioners.
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