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The preamble of the Bangladeshi constitution declares secularity as a basic constitutional principle. The second paragraph reads "Pledging that the high ideals of nationalism, socialism, democracy and secularism, which inspired our heroic people to dedicate themselves to, and our brave martyrs to sacrifice their lives in, the national liberation struggle, shall be the fundamental principles of ...
Bangladesh declared itself a secular state with its birth in 1971. Secularism was chosen as one of the four pillars that were to guide official policy of the nation. To certain extent Bangladeshi people were "secular". Secularism in Bangladesh means pluralism of religious faiths as opposed to more expansive definitions of the term. [8]
Bangladesh is one of the few Muslim-majority nations where "proselytizing" i.e. conversions from one religion to another are generally accepted and is legalized by law under article 41 of the constitution, subject to law, public order, and morality. [5] Bangladesh was founded as a secular state, but Islam was made the state religion in the 1980s.
Muslims of Bangladesh are predominant native Bengali Muslims. The majority of Bangladeshis are Sunni, and follow the Hanafi school of Fiqh. Bangladesh is a de facto secular country. [5] [6] The Bengal region was a supreme power of the medieval Islamic East. [7]
Secularism is the fourth pillar of Mujibism. He said, there would be no space for religious communalism. [7] He said the state would be secular but freedom of religion would be guaranteed among other democratic rights. Hindus and Muslims and all other religious group would freely perform their respective religious activities. [7]
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non-practitioners), the extent to which religious organizations operating within the country ...
Bangladeshi critics of religions (1 C ... (4 C, 3 P) Pages in category "Secularism in Bangladesh" The following 4 pages are in this category, out of 4 total ...