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Therefore, stones of the same or nearly the same colour, but of different composition or crystalline form, bear identical names. Another problem is nomenclature; names having changed in the course of time: thus the ancient chrysolite is topaz, sapphire is lazuli, etc. Most of the stones would have been precious in Egypt, Assyria, and Babylonia.
Jehoash Inscription – controversial black stone tablet in Phoenician regarding King Jehoash's repair work. Suspected to be a forgery. Suspected to be a forgery. Ivory pomegranate – a thumb-sized semitic ornamental artifact bears an inscription: "Holy to the Priest of the House of God [blank, but reconstructed YHWH ]", thought to have ...
In the King James Version of the Bible the text reads: Or what man is there of you, whom if his son ask bread, will he give him a stone? The World English Bible translates the passage as: Or who is there among you, who, if his son asks him for bread, will give him a stone? The Novum Testamentum Graece text is:
The stone features 20 lines of text, which closely follow the verses from the Bible, common to both Jewish and Christian traditions. However, only nine of the 10 commandments from Exodus are ...
Matzevah or masseba [1] (Hebrew: מַצֵּבָה maṣṣēḇā; "pillar") or stele (Greek: στήλην stílin) in the Septuagint, is a term used in the Hebrew Bible for a sacred pillar, a type of standing stone. The term has been adopted by archaeologists for Israelite and related contexts, such as the Canaanite and the Nabataean ones.
A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
The turquoise is also a stone in the Jewish High Priest's breastplate, described in Exodus chapter 28. The stone is also considered sacred to the indigenous Zuni and Pueblo peoples of the American Southwest. [34] [35] The pre-Columbian Aztec and Maya also considered it to be a valuable and culturally important stone. [36]
The "raising up of children to Abraham from these stones" is generally seen as wordplay as in Hebrew the word for stones is abanim and children is banim. France also believes the line is a reference to Isaiah 51:1 - 2 which calls Abraham "the rock from which you were hewn."
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