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In the Hebrew Bible, Melchizedek [a] was the king of Salem and priest of El Elyon (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, [3] where he brings out bread and wine and then blesses Abram, and El Elyon or "the Lord, God Most High".
The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible (Genesis 14:18–20 and Psalm 110:4) and once in the New Testament (Hebrews 7). [2]
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
Genesis 14:18: "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God." [3] Psalm 76:1–2: "In Judah, God is known, his name is great in Israel. His abode has been established in Salem, his dwelling place in Zion. There he broke the flashing arrows, the shield, the sword, and the weapons of war ...
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The main character and purported author is Melchizedek, who was the king of Salem and priest of El Elyon (the "most high God") in the Hebrew Bible.The text identifies Melchizedek with Jesus Christ; whether this was as a precursor or earlier equivalent, or as exactly the same entity, is disputed by scholars.
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Certain early Christian writers identified the Angel of the Lord as a pre-incarnate Christ. For example, Justin Martyr claimed that the Angel was the Logos. He writes that "He who is called God and appeared to the patriarchs is called both Angel and Lord ...The word of God, therefore, recorded by Moses, when referring to Jacob the grandson of Abraham, speaks thus" [8] and that "neither Abraham ...
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