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For instance, dichotomists often dismiss the distinction between soul and spirit in 1 Thessalonians 5:23 as a piling up of terms for emphasis, that spirit and soul is "rhetorical tautology". [40] They claim that if 1 Thessalonians 5:23 proves that man is composed of three parts, then Mark 12:30 must prove that man is made of four parts since ...
[3] In 1 Thessalonians 5:8, he refers to this triad of virtues again, "But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation." [4] In 1 Corinthians 13, Paul places the greater emphasis on Charity (Love). "So faith, hope, love remain, these three; but the greatest of ...
Paul prophesied in 1 Thessalonians 5:2–11: "For you know very well that the day of the Lord will come like a thief in the night. While people are saying, Peace and safety, destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape."
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
1 Thessalonians 3:2 και συνεργον του θεου εν τω ευαγγελιω του Χριστου ( Gods co-worker in the Gospel of Christ ) – D Byz f m vg syr cop και συνεργον εν τω ευαγγελιω του Χριστου ( co-worker in the Gospel of Christ ) – B 1962
Strong's Exhaustive Concordance of the King James Bible defines the word as meaning "ruin"; i.e., death, punishment, or destruction.Olethros is found in the New Testament in 1 Corinthians 5:5, 1 Thessalonians 5:3, 2 Thessalonians 1:9, and 1 Timothy 6:9, where it is translated "destruction" in most versions of the Bible.
Note: Most subscribers have some, but not all, of the puzzles that correspond to the following set of solutions for their local newspaper. CROSSWORDS
Shortly afterward, Christ will return in glory (1 Thessalonians 4:15–17; 2 Thessalonians 1:7–10) and raise the righteous dead (the "first resurrection", Revelation 20:4–5), whom he will take to heaven together with the righteous living to share his millennial reign (Revelation 20:6). Just who these "righteous" are will, of course, have ...
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