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Jesus the Christ: A Study of the Messiah and His Mission According to the Holy Scriptures Both Ancient and Modern is a 1915 book by James E. Talmage.The book is a doctrinal study on the life and ministry of Jesus Christ and is widely appreciated by members of the Church of Jesus Christ of Latter-day Saints (LDS Church).
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
The proclamation of Jesus as Christ is fundamental to Christology; the Confession of Peter and Jesus' acceptance of the title "Messiah" form a definitive statement in the New Testament narrative regarding the person of Jesus Christ.
In Judaism, the messiah will be a future Jewish king from the line of David and redeemer of the Jewish people and humanity. [1] [6] In Christianity, Jesus is the messiah, [note 1] the savior, the redeemer, and God. [1] [3] In Islam, Jesus was a prophet and the messiah of the Jewish people who will return in the end times. [3]
(Acts 2:16-21.17.33) According to Isaiah, the messianic age was to have its anointed leader, the Messiah, who would be filled with the gifts of the spirit to be able to accomplish his saving work. (Is 11:1-3; 42:1; 61:1; see also Mt 3:16) [16] Jesus used miracles to convince people that he was inaugurating the messianic age. (cf. Mt 12:28).
The Church of Jesus Christ of Latter-day Saints (informally known as the LDS Church) focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden of Gethsemane, died on the cross, rose on the third day, appeared again to his disciples ...
The inclusion of Gentiles is reflected in Luke-Acts, which is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.
Matthew 1:1 which begins by calling Jesus the Christ and in verse 16 explains it again with the affirmation: "Jesus, who is called Christ". In the Pauline epistles, the word Christ is so closely associated with Jesus that apparently for the early Christians there was no need to claim that Jesus was Christ, for that was considered widely ...