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In 1963, after the military overthrow of the minority Catholic regime of President Ngo Dinh Diem, Nhất Hạnh returned to South Vietnam on 16 December 1963, at the request of Thich Tri Quang, the monk most prominent in protesting the religious discrimination of Diem, to help restructure the administration of Vietnamese Buddhism. [13]
Exiled from Vietnam, Nhất Hạnh was in France as a representative of the Unified Buddhist Church of Vietnam (UBC) and was the leader of the Vietnamese Buddhist Peace Delegation. [4] In the 1980s Nhất Hạnh and Chân Không established Plum Village as a practice center in Dordogne region of France and opened up the Order of Interbeing to ...
In addition to Thich Thích Nhất Hạnh's Dharma talks, Sister Chân Không also taught and conducted additional mindfulness practices. She led the crowds in singing Plum Village songs, chanting, and leading "total relaxation" sessions. Other times, it was her simple application of Vietnamese heritage to modern ways of life that appealed to ...
Birth of Chân Không (born Cao Ngoc Phuong in Bến Tre, Vietnam) 1942. Thầy Thich Nhat Hanh entered Từ Hiếu Temple as a śrāmaṇera; 194_ Thầy Thich Nhat Hanh graduates from Báo Quốc Pagoda Buddhist Academy; 1949. Thầy Thich Nhat Hanh is ordained a Buddhist monk; 1950. Thầy Thich Nhat Hanh co-founded An Quang Temple in Saigon ...
Interbeing is a philosophical concept and contemplation practice rooted in the Zen Buddhist tradition, notably proposed by Thich Nhat Hanh. [1] [2] It underscores the inter-connectedness and interdependence of all elements of existence. [3] [4] It informs ethical living, mindfulness, and compassionate actions. [5]
After the Han era, there was a period in which Buddhism became more Sinicized and new unique Chinese traditions of Buddhism arose, like Pure Land, Chan, Tiantai and Huayan. These traditions would also be exported to Korea, Japan and Vietnam and they influenced all of East Asian Buddhism .
The idea of a line of descent from Śākyamuni Buddha is the basis for the distinctive lineage tradition of Chan Buddhism. According to the Song of Enlightenment (證道歌 Zhèngdào gē ) by Yongjia Xuanjue , [ 74 ] Bodhidharma was the 28th Patriarch of Chan, in a line of descent from Gautama Buddha via his disciple Mahākāśyapa :
Nats are ascribed human characteristics, wants, and needs; they are flawed, having desires considered derogatory and immoral in mainstream Buddhism. During a nat pwè, which is a festival during which nats are propitiated, nat kadaws (နတ်ကတော် "wife of the spirit", [6] i.e. "medium, shaman") dance and embody the nats.
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