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The Lao Veterans of America, and Lao Veterans of America Institute, helped to assist in the resettlement of many Laotian and Hmong refugees and asylum seekers in the United States, especially former Hmong veterans and their family members who served in the "U.S. Secret Army" in Laos during the Vietnam War.
During the Vietnam War, [2] [3] combat between the American allies, the Hmong, and the Pathet Lao, The Laos Marxist government, and the Communist North Vietnamese People's Army took place on the mountain. Phou Pheung mountain runs from east to west and is rocky, and is covered in tropical forests.
In an October 1995 National Review article, citing the Hmong's contributions to US war efforts during the Vietnam War, Johns described Clinton's support for returning the Thai-based Hmong refugees to Laos as a "betrayal" and urged Congressional Republicans to step up opposition to the repatriation. [13]
In the 1960s and 1970s, many Hmong were secretly recruited by the American CIA to fight against communism during the Vietnam War. After American armed forces pulled out of Vietnam the Pathet Lao , a communist regime, took over in Laos and ordered the prosecution and re-education of all those who had fought against its cause during the war.
This revolt affected over one million people and all the neighbouring provinces. By the time the war ended Professor Wu said only 30 percent of the Miao were left in their home regions. This defeat led to the Hmong people migrating out of China into Laos and Vietnam. During Qing times, more military garrisons were established in southwest China.
The LVA's Laotian and Hmong veterans also received national recognition at the Vietnam War Memorial for their covert service. It was the first time that the United States acknowledged its covert role in Laos and the role of the Lao and Hmong veterans who served in the "U.S. Secret Army." [6] [7]
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Female soldiers serving in Vietnam joined the movement to battle the war and sexism, racism, and the established military bureaucracy by writing articles for antiwar and antimilitary newspapers. [119] A number of Buddhist women, such as Chân Không and Nhat Chi Mai, were prominent figures in anti-war movements in South Vietnam. [120]