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Saint Veronica and the Veil of Veronica miraculously imprinted with the face of Jesus. Hans Memling, about 1470 (National Gallery of Art, Washington, D.C.). Vindicta Salvatoris (In English: The Avenging of the Saviour or The Vengeance of the Saviour) is a text of New Testament Apocrypha that expands the story of the aftermath of Jesus's execution.
Psalm 94 is the 94th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God, to whom vengeance belongeth". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 93. In Latin, it is known as "Deus ultionum". [1]
Romans 12:19 – Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, "Vengeance is mine, I will repay, says the Lord." Ephesians 5:6 – Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
God of Vengeance (Yiddish: Got fun nekome) is a 1906 play by Sholem Asch. It is about a Jewish brothel owner who attempts to become respectable by commissioning a Torah Scroll and marrying off his daughter to a yeshiva student. Set in a brothel, the play explores themes of religious hypocrisy and morality.
Oppressors cannot escape God's vengeance. The fourth sin that crieth to God for vengeance is to keep back the wages of the hired servant of workman when he hath done his service or work. [14] Tom Hoopes of Benedictine College explicates the sins that cry to heaven for vengeance with respect to modern political thought: [6]
A U.N. refugee agency official said on Tuesday that some 1 million Syrian refugees are expected to return to the country in the first six months of 2025, asking states to refrain from forcing them ...
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A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
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