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He says that Vyasa being only a title, anyone who composed a new Purana was known by the name Vyasa. [9] Hindus traditionally hold that Vyasa subcategorized the primordial single Veda to produce four parts as a canonical collection. Hence he was called Vedavyasa, or "Splitter of the Vedas", the splitting being a feat that allowed people to ...
Fakir Mohan Senapati (13 January 1843 – 14 June 1918), often referred to as Utkala Byasa Kabi (Odisha's Vyasa), was an Indian writer, poet, philosopher and social reformer. He played a leading role in establishing the distinct identity of Odia , a language mainly spoken in the Indian state of Odisha .
Sage Vyasa visits the Pandavas and instructs them on morality. Vyasa recites the story of Rishi Mudgala, who after his death refused to be taken to heaven. The story then describes Parabrahma, a place of contemplation, and Jnana yoga, which is the path Mudgala chose for his eternal emancipation. Jayadratha abducts Draupadi 16.
Vidura was born through Niyoga between the sage Vyasa and Parishrami, a handmaiden to the queens Ambika and Ambalika. Ambika first mated with Vyasa through the niyoga process but kept her eyes closed during the process because his appearance and power frightened her. As a result she gave birth to the blind Dhritarashtra.
Kumara Vyasa literally means "Little Vyasa" or "Son of Vyasa" (Vyasa is the title of Krishna Dwaipayana, the author of Mahabharata). He was the contemporary and archrival of the famous Veerashaiva poet laureate Chamarasa who wrote the seminal work Prabhulingaleele covering the lives of Allama Prabhu and other Shiva Sharanas, circa 1435.
An illustration from the Razmnama depicting a scene of Ashramavasika Parva. Kunti leading Dhritarashtra and Gandhari as they head to Sannyasa. Ashramvasika Parva (Sanskrit: आश्रमवासिक पर्व), or the "Book of the Hermitage", is the fifteenth of the eighteen books of the Indian epic Mahabharata.
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Somanatha mentions at the end of the text that the biography was approved by Vyasatirtha himself, implying the contemporary nature of the work. While some scholars attest the veracity of the text to the claim that Somanatha was a Smartha hence free of sectarian bias, [ 7 ] [ 8 ] others question the claim citing a lack of evidence.