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Dayanand Saraswati [3] (pronunciation ⓘ) born Mool Shankar Tiwari (12 February 1824 – 30 October 1883), was a Hindu philosopher, social leader and founder of the Arya Samaj, a reform movement of Hinduism.
Swami Dayanand Saraswati established the Arya Samaj in April 1875 in Bombay with ten principles. However, these principles were finally settled in 1877 in Lahore. [6] [7] Charan Singh (fifth from left in last row) with members of Arya Samaj in 1930
In 1875 Swami Dayanda Saraswati founded in Mumbai the Hindu reform movement Arya Samaj. In the same year, the Theosophical Society was founded by Madame Blavatsky and Henry Olcott in New York. Olcott met Moolji Thakurshi (Moolji Thackersey) already in 1870, but they lost contact with each other. In 1877 Olcott wrote to Thakurshi, and described ...
Satyarth Prakash (Hindi: सत्यार्थ प्रकाश, Satyārth Prakāś – The Light of Truth) is an 1875 book written originally in Hindi by Dayanand Saraswati (Swami Dayanand), a religious and social reformer and the founder of Arya Samaj.
The socio-political movement, derived from ancient rite of shuddhikaran, [2] or purification was started by the Arya Samaj, and its founder Swami Dayanand Saraswati and his followers like Swami Shraddhanand, who also worked on the Sangathan consolidation aspect of Hinduism, in North India, especially Punjab in early 1900s, though it gradually spread across India. [3]
The university is the culmination of the movement that started with the foundation of the first DAV institute to propagate the ideals of the religious and social reformer Swami Dayanand Saraswati in Lahore on 1 June 1886.
Munshi Ram, better known as Swami Shraddhanand (22 February 1856 – 23 December 1926) [1] was an Indian independence activist and Arya Samaj sannyasi who propagated the teachings of Dayananda Saraswati.
Dayananda Saraswathi published the Gokarunanidhi (Ocean of mercy to the cow) in 1881. It strongly opposed cow slaughter. [ 64 ] According to Śekhara Bandyopādhyāẏa, during Dayananda's time, cow protection movement was initially not overtly anti-Muslim, but gradually became a source of communal tension. [ 65 ]