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In Hispanic America, this spelling convention was common among clergymen (e.g. Salvadoran Bishop Óscar Arnulfo Romero y Galdámez), and sanctioned by the Ley de Registro Civil (Civil Registry Law) of 1870, which required birth certificates to indicate the paternal and maternal surnames conjoined with y – thus, Felipe González y Márquez and ...
The naming customs of Hispanic America are similar to the Spanish naming customs practiced in Spain, with some modifications to the surname rules.Many Hispanophones in the countries of Spanish-speaking America have two given names, plus like in Spain, a paternal surname (primer apellido or apellido paterno) and a maternal surname (segundo apellido or apellido materno).
Many geographic place names in the United States have Spanish origins as a legacy of the time when these regions were under Spanish or Mexican control, or as indicators that Hispanic explorers passed that way. Pei notes, for example that three dangerous rocks on the Alaskan coast bear the names Abreojo, Alárgate, and Quita Sueño. [1]
Mama and papa use speech sounds that are among the easiest to produce: bilabial consonants like /m/, /p/, and /b/, and the open vowel /a/.They are, therefore, often among the first word-like sounds made by babbling babies (babble words), and parents tend to associate the first sound babies make with themselves and to employ them subsequently as part of their baby-talk lexicon.
Hispanic is a term that refers to people of Spanish speaking origin or ancestry. Think language-- so if someone is from Spanish speaking origin or ancestry, they can be described as Hispanic.
The term Hispanic has been the source of several debates in the United States. Within the United States, the term originally referred typically to the Hispanos of New Mexico until the U.S. government used it in the 1970 Census to refer to "a person of Mexican, Puerto Rican, Cuban, South or Central American, or other Spanish culture or origin, regardless of race."
Hispanic Heritage Month is from Sept.15-Oct. 15. It honors history and culture while emphasizing the importance of identity and representation.
Many rural Puerto Ricans do not roll their tongues on the double "r" sound in words (ex. "arroz" or "carro"), making arroz and carro pronounced [aˈχos] and [ˈkaχo] respectively. However, it is mostly a free variant of /r/, making [aˈχos] and [ˈkaχo] interchangeable to [aˈros] and [ˈkaro] respectively. Lateralization of /r/ to [l]