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The Mysterious Numbers of the Hebrew Kings (1951) [1] is a reconstruction of the chronology of the kingdoms of Israel and Judah by Edwin R. Thiele. The book was originally his doctoral dissertation and is widely regarded as the definitive work on the chronology of Hebrew Kings . [ 2 ]
Biblical numerology is the use of numerology in the Bible to convey a meaning outside of the numerical value of the actual number being used. [1] Numerological values in the Bible often relate to a wider usage in the Ancient Near East .
He obtained a PhD in biblical archaeology in 1943. His doctoral dissertation, The Chronology of the Kings of Judah and Israel, [1] was later expanded and published as The Mysterious Numbers of the Hebrew Kings [2] which became widely regarded as an important work on the chronology of Hebrew kings. [3]
Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is 666." In several editions of the Greek Bible, the number is represented by the final three words, ἑξακόσιοι ἑξήκοντα ἕξ, hexakósioi hexēkonta héx, meaning "six hundred [and] sixty-six": [12] [13]
In the Bible, 666 is the number of talents of gold Solomon collected each year (see 1 Kings 10:14 and 2 Chronicles 9:13). In the Bible, 666 is the number of Adonikam's descendants who return to Jerusalem and Judah from the Babylonian exile (see Ezra 2:13).
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
The Book of Numbers (from Greek Ἀριθμοί, Arithmoi, lit. ' numbers ' Biblical Hebrew: בְּמִדְבַּר, Bəmīḏbar, lit. ' In [the] desert '; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1]
The Bible does not state whether Zerah was a pharaoh or a general of the army. The Ethiopians were pursued all the way to Gerar, in the coastal plain, where they stopped out of sheer exhaustion. The resulting peace kept Judah free from Egyptian incursions until the time of Josiah , some centuries later.