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The verse is a quotation from Jeremiah 31:15.This is the first of three times Matthew quotes Jeremiah, the others being Matthew 16:14 and Matthew 24:9. [1] The verse is similar to the Masoretic, but is not an exact copy implying that it could be a direct translation from the Hebrew.
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament. It describes the events after the birth of Jesus , the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt , and their later return to live in Israel, settling in Nazareth .
Reason: It is possible that this verse is a repetition of Matthew 24:40. Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies."
The communion motet for the Feast of the Holy Innocents is the text from Matthew 2:18 (citing Jeremiah 31:15) Vox in Rama. This was set polyphonically by a number of composers of the renaissance and baroque , including Jacob Clemens non Papa , Giaches de Wert , and Heinrich Schütz (in German).
(Matthew 18:1–10) The word translated as converted in the King James Version [1] (Greek: στράφητε, straphēte) literally means 'turn'. It is translated as "turn" in the English and American Standard Versions and as "change" in the New International Version.
Matthew 2:17 is the seventeenth verse of the second chapter of the Gospel of Matthew in the New Testament. Herod has ordered the Massacre of the Innocents and this verse links this event to a quotation from the Old Testament .
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
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