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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
Sarala Quran: Surah Al Fatihah, Al-Baqarah, Aali Imran, An-Nisaa, Al-Maaidah, Al-An'aam, Al-Aaraf, Al Anfal, At-Tawbah, Yunus, Hud, Ar-Raad, Yusuf, Ibraheem and Al-Hijr by Iqbal Soofi. [97] The web version also contains translation of all the 37 Surahs of last/30th part of Qur'an. Translation from Al-Fathiah to Taha is also published to the web.
This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards one another. (v. 1) [6] Rights of women. [6]
Reciting the Quran sincerely is also considered a kind of Dhikr. For example: Reciting Surah al-Ikhlas (112) is equal to one-third of the Quran. [20] Reciting Surah al-Ikhlas (112) 10 times gives a palace in Heaven, and 20 times grants two palaces. [21] Reciting Surah al-Kafirun (109) is equal to one-fourth of the Quran. [22]
The earliest and the most important work in this genre is undoubtedly Kitab asbab al-Nuzul ("Book of occasions of revelation") by Ali ibn Ahmad al-Wahidi (d. 1075 CE). Al-Wahidi mentions occasions of about 570 verses out of 6236 verses of the Quran.
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Some surahs have fewer than fifty ayah, while others, such as surah 20, "Ta-Ha", have well over 100 verses. [14] These surahs do not necessarily have distinct features, as the surahs of the first and third Meccan periods do, but instead display a blend of features from both earlier and later Meccan surahs.
Verses Q.2:190, Q.2:191 and Q.2:192, for example, were revealed to Muhammad six years after the verse Q.2:193. [182] Thus chronology depends on "the agreement of scholars" (ijma) and on Tafsir reports or the recollection of Hadith transmitters to explain which verse or prophetic statement was revealed before another.