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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
Progeny of Imran; Household of Moses; Household of Muhammad [32] ibn Abdullah ibn Abdul-Muttalib ibn Hashim. Daughters of Muhammad; Wives of Muhammad; Household of Salih [42] People of Fir'aun (Arabic: قوم فِرعَون) Current Ummah of Islam (Ummah of Muhammad) Aṣ-ḥāb Muḥammad (Arabic: أَصْحَاب مُحَمَّد, Companions ...
Sarala Quran: Surah Al Fatihah, Al-Baqarah, Aali Imran, An-Nisaa, Al-Maaidah, Al-An'aam, Al-Aaraf, Al Anfal, At-Tawbah, Yunus, Hud, Ar-Raad, Yusuf, Ibraheem and Al-Hijr by Iqbal Soofi. [97] The web version also contains translation of all the 37 Surahs of last/30th part of Qur'an. Translation from Al-Fathiah to Taha is also published to the web.
This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards one another. (v. 1) [6] Rights of women. [6]
Reciting the Quran sincerely is also considered a kind of Dhikr. For example: Reciting Surah al-Ikhlas (112) is equal to one-third of the Quran. [20] Reciting Surah al-Ikhlas (112) 10 times gives a palace in Heaven, and 20 times grants two palaces. [21] Reciting Surah al-Kafirun (109) is equal to one-fourth of the Quran. [22]
With Abu Imran's recommendation, ... [190] [191] Some of these pieces ... A similarly sophisticated Quran, dated to 1143 (at the end of Ali ibn Yusuf's reign) ...
The earliest and the most important work in this genre is undoubtedly Kitab asbab al-Nuzul ("Book of occasions of revelation") by Ali ibn Ahmad al-Wahidi (d. 1075 CE). Al-Wahidi mentions occasions of about 570 verses out of 6236 verses of the Quran.
Verses Q.2:190, Q.2:191 and Q.2:192, for example, were revealed to Muhammad six years after the verse Q.2:193. [182] Thus chronology depends on "the agreement of scholars" (ijma) and on Tafsir reports or the recollection of Hadith transmitters to explain which verse or prophetic statement was revealed before another.