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Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi , near the southwestern base of Mount Hermon .
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
This section contains the two feedings of the multitude (Matthew 14:13–21 [43] and 15:32–39) [44] along with the narrative in which Simon, newly renamed Peter (Πέτρος, Petros, 'stone'), calls Jesus "the Christ, the son of the living God", and Jesus states that on this "bedrock" (πέτρα, petra) he will build his church (Matthew 16: ...
Matthew 16:2b–3 (the signs of the times) is a passage within the second and third verses in the 16th chapter of the Gospel of Matthew in the New Testament. It describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven.
According to Catholic teaching, [1] Jesus promised the keys to heaven to Saint Peter, empowering him to take binding actions. [2] In the Gospel of Matthew 16:19, [3] Jesus says to Peter, "I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in ...
Matthew 2:3. πασα (everyone) — omitted by D. Matthew 2:4. παρ' αυτων (close to them) — omitted by D Γ. Matthew 2:5. per Esiam prophetam dicentum (through Isaiah the prophet who related) — it a δια του προφητου Μιχαιου (through the prophet Micah) — 4 cop bo ms δια του προφητου (through the ...
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament. It describes the events after the birth of Jesus , the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt , and their later return to live in Israel, settling in Nazareth .
In Luke 16:19 the version reads: "There was a rich man, with the name N[in]eue, who clothed himself". [12] This reading has also Greek manuscript Papyrus 75 and two Greek minuscule manuscripts 36 and 37 , have a scholion of uncertain date ευρον δε τινες και του πλουσιου εν τισιν αντιγραφοις ...