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Sita said: This six-syllabled mantra, 'The Rama Mantra,' was given to me by the Lord of Saketa, imparting divine instructions. I passed this mantra to my dear and beloved servant, Hanuman. Hanuman passed it on to the knower of Vedas, Brahma. Brahma passed it on Vashishtha. Vashishtha instructed Parashara. Parashara passed it on to Veda Vyasa.
Sita-Rama, a combination of the names of Rama and Sita, is also used as a common greeting in some parts of the world.. Sitaram is a Hindu term for the deity Sita and Rama.It is also used as a greeting by Hindus in the Hindi Belt especially in the Awadh, Bhojpur, and Mithila regions as well as being used by the diaspora in Fiji, Guyana, Jamaica, Mauritius, Suriname, and Trinidad and Tobago.
List of prayers and hymns dedicated to Sita are: Jai Siya Ram – Greeting or Salutation in North India dedicated to Sita and Rama. [121] Siyavar Ramchandraji Ki Jai – Greeting or Salutation dedicated to Sita and Rama. The hymns introduces Rama as Sita's husband. Sita-Ram-Sita-Ram – The maha-mantra is as follows:
Goddess Sita says: This six-syllabled mantra, 'The Ram Mantra,' was given to me by the Lord of Saket, imparting divine instructions. I passed this Mantra to my dear and beloved servant, Hanuman. Hanuman passed it on to the knower of Vedas, Brahma. Brahma passed it on Vashishtha. Vashishtha instructed Parashara. Parashara passed it on to Vyasa.
The Ramanandi Sampradaya originates from Rama, who initiated Sita with his six-letter mantra. Sita later initiated her beloved disciple Hanuman with the same mantra. According to Shanti Lala Nagar, quoting Valmiki Samhita says "The Supreme Being, Rama, always ready to protect his eternal servants and to assist those with meek hearts. This is ...
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Sita-raghava; Lalita-raghava is drama on the Ramayana story by Ramapani deva belonging to the middle of the 18th century CE. Maha-Nataka of Damodara written around 11th century CE and second written by Madhusudana around 14th century CE. Ram-Vijay Ankiya Naat by Srimanta Sankardev written in the 16th century in Vrajavali language.
The worship of Rama increased significantly in the 12th century, following the invasions of Muslim Turks. [22] The Ramayana became widely popular in the 16th century. It is argued that the story of Rama offers a "very powerful imaginative formulation of the divine king as the only being capable of combating evil". [36]