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Cardea or Carda was the ancient Roman goddess of the hinge (Latin cardo, cardinis), Roman doors being hung on pivot hinges.The Augustan poet Ovid conflates her with another archaic goddess named Carna, whose festival was celebrated on the first day of June and for whom he gives the alternative name Cranê or Cranea, a nymph.
The Greeks created images of their deities for many purposes. A temple would house the statue of a god or goddess, or multiple deities, and might be decorated with relief scenes depicting myths. Divine images were common on coins. Drinking cups and other vessels were painted with scenes from Greek myths.
Several different media provide names. Variants of the names are given, reflecting differences in language in different localities and times. Many of the names are Etruscan spellings (and pronunciations) of Greek names. The themes may or may not be entirely Greek. Etruscans frequently added their own themes to Greek myths.
The word sphinx comes from the Greek Σφίγξ, associated by folk etymology with the verb σφίγγω (sphíngō), meaning "to squeeze", "to tighten up". [4] [5] This name may be derived from the fact that lions kill their prey by strangulation, biting the throat of prey and holding them down until they die.
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
The decoded poem is noteworthy because “the sphinx cult was not part of the mainstream ancient Roman mythology which features the Roman gods and goddesses that many people today are familiar ...
A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
Janus, dual-faced god of gates, doors, doorways, beginnings and endings, for whom January is named; Mercury, messenger god and psychopomp; equivalent to the Greek Hermes and shares several of his functions, such as being a god of commerce, travelers, merchants, and thieves; Portunus, god of keys, doors, and livestock