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A poll in the late 1990s showed the majority (81%) believe the concept is taught by the Bible, [19] another stating 82%, [20] with "born-again" Christians less (68%) likely to agree than non "born-again" Christians (81%). [21] Despite not appearing in the Bible, the phrase topped a poll of the most widely known Bible verses.
KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...
The work of Giessler's committee (although it was—much like Dr. Beck's earlier work—essentially a "one-man" translation team with a single English reviewer) yielded another translation of the New Testament that was released in 1988 as the New Testament: God's Word to the Nations (GWN) This work was later renamed the New Evangelical ...
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
In the King James Version of the Bible the text reads: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. The World English Bible translates the passage as:
The Scofield Bible has had a significant influence on the Christian Zionist movement. The work states that antisemitism is a sin. Citing Genesis 12:3 - "I will bless them that bless thee" - Scofield argued that "The man or nation that lifts a voice or hand against Israel invites the wrath of God." [8]
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