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The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel. The siege is known to history via a single source, Flavius Josephus , [ 3 ] a Jewish rebel leader captured by the Romans , in whose service he became a historian.
The Roman legion surrounded Masada, building a circumvallation wall and then a siege ramp against the western face of the plateau. [11] According to Dan Gill, [ 19 ] geological investigations in the early 1990s confirmed earlier observations that the 114 m (375 ft) high assault ramp consisted mostly of a natural spur of bedrock.
The story of Mary of Bethezuba is a story of cannibalism told by Josephus in his "Jewish War" (VI,193) [1] which occurred as a consequence of famine and starvation during the siege of Jerusalem in August AD 70 by Roman legions commanded by Titus. The tale is only one account of the horrors suffered at Jerusalem in the summer of 70.
Masada Remains of Roman camp F near Masada. Lucius Flavius Silva Nonius Bassus was a late-1st-century Roman general, governor of the province of Iudaea and consul. [1] Silva was the commander of the army, composed mainly of the Legio X Fretensis, in 72 AD that laid siege to the near-impregnable mountain fortress of Masada, occupied by a group of Jewish rebels dubbed the Sicarii by Flavius himself.
The Sicarii [a] (“Knife-wielder”, “dagger-wielder”, “dagger-bearer”; from Latin sica = dagger) were a group of Jewish Zealots, who, in the final decades of the Second Temple period, conducted a campaign of targeted assassinations and kidnappings of Roman officials in Judea and of Jews who collaborated with the Roman Empire.
The Jewish–Roman wars were a series of large-scale revolts by Jewish subjects against the Roman Empire between 66 and 135 CE. [10] The term primarily applies to the First Jewish–Roman War (66–73) and the Bar Kokhba revolt (132–136)—nationalist rebellions striving to restore an independent Jewish state.
[14] [17] [18] [12] destroyed by the Romans during the First Jewish-Roman War. [2] Christian pilgrims wrote of visiting the house and church of Mary Magdalene from the 6th century onward, but little is known about the village in the Mamluk and early Ottoman period, indicating it was likely small or uninhabited.
Menahem ben Judah lived around the time of the First Jewish–Roman War and is mentioned by Josephus.He was the leader of a faction called the Sicarii who carried out assassinations of Romans and collaborators in the Holy Land.