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Haftarah: Zechariah 14:1–21 Sukkot Day 2 (Outside of Israel) Reading 1: Leviticus 22:26–23:3 Reading 2: Leviticus 23:4–14 Reading 3: Leviticus 23:15–22 Reading 4: Leviticus 23:23–32 Reading 5: Leviticus 23:33–44 Maftir: Numbers 29:12–16 Haftarah: I Kings 8:2–21 Sukkot Day 3 (Chol Hamoed Day 1 when it falls out on a weekday)
The haftara or (in Ashkenazic pronunciation) haftorah (alt. haftarah, haphtara, Hebrew: הפטרה) "parting," "taking leave" [1] (plural form: haftarot or haftoros), is a series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanakh) that is publicly read in synagogue as part of Jewish religious practice.
Deuteronomy 32:50–33:29 in the Aleppo Codex. V'Zot HaBerachah, VeZos HaBerachah, VeZot Haberakha, V'Zeis Habrocho, V'Zaus Haberocho, V'Zois Haberuchu, Wazoth Habborocho, or Zos Habrocho (וְזֹאת הַבְּרָכָה —Hebrew for "and this is the blessing," the first words in the parashah) is the 54th and final weekly Torah portion (פָּרָשָׁה , parashah) in the annual ...
Jews recite Sukkot blessings before bringing these symbols together and shaking them in six directions. Waving the four species is a mitzvah according to the Torah. Easy to Build Sukkah.
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Hebrew cantillation, trope, trop, or te'amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points .
The Shabbat during Chol HaMoed on Sukkot is known as Shabbat Chol Hamoed Sukkot and in addition to the designated Torah reading, maftir, and haftarah readings for that day, Ecclesiastes (Kohelet) is read aloud in synagogue in its entirety with special cantillation prior to the Torah reading during services.
While reciting the blessings they hold both handles of the scroll, and if the actual scroll reading is done by someone else, the oleh steps to the side but continues to hold with one hand one of the scroll's handles. [21] The preliminary blessing. The oleh says, preferably in a confident voice (as this is a call for a congregational response): [22]