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In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [4] [5] [6] by repeating some of the language used by John the Baptist in chapter 3. The chapter ends with the parable of the wise and the foolish builders in Matthew 7:24–27, which has a parallel in Luke 6:46–49.
Composer Georg Philipp Telemann [4] uses this verse together with Psalm 139:11–12, and John 8:7 as the text in his cantata, Vor des lichten Tages Schein, TWV 1:1483 (Harmonischer Gottes-Dienst, Hamburg 1726. [5] [6] Rev. David Smith has written a book based on this verse called, "Removing the Plank".
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
El Greco's Jesus Carrying the Cross, 1580.. Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, [1] as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others.
Matthew 7:16 is the sixteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the section warning against false prophets .
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Jesus references the abomination from Daniel 9:27, 11:31, [18] and 12:11 [19] in Matthew 24:15 [20] and Mark 13:14 [21] when he warns about the destruction of Jerusalem. Daniel 11:36-37 [ 22 ] speaks of a self exalting king, considered by some to be the Antichrist.
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