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An estimated 75% to 85% of those accused in the early modern witch trials were women, [10] [126] [127] [128] and there is certainly evidence of misogyny on the part of those persecuting witches, evident from quotes such as "[It is] not unreasonable that this scum of humanity, [witches], should be drawn chiefly from the feminine sex" (Nicholas ...
With over 25 manuscript copies from fifteenth and early sixteenth century editions from the 1470s to 1692, the Formicarius is an important work for the study of the origins of the witch trials in Early Modern Europe, as it sheds light on their earliest phase during the first half of the 15th century. [2]
In modern times, the book has often been viewed as a typical inquisitorial manual, a perception that many historians have refuted. [ citation needed ] According to Jenny Gibbons: in the 1970s, when feminist and Neo-Pagan authors turned their attention to the witch trials, the Malleus Maleficarum ( Hammer of Witches ) was the only manual readily ...
Various feminist interpretations of witch trials in the early modern period have been made and published throughout the nineteenth and twentieth centuries. These interpretations have evolved with popular feminist ideologies, including those of the first-wave, second-wave feminism, and socialist feminist movements.
The witch trials in Early Modern Europe came in waves and then subsided. There were trials in the 15th and early 16th centuries, but then the witch scare went into decline, before becoming a major issue again and peaking in the 17th century; particularly during the Thirty Years' War. What had previously been a belief that some people possessed ...
In Peter Elmer's novel Witchcraft, Witch-Hunting, and politics in early modern England [32] he argues and provides evidence for the fact that many of England's great witch trials occurred at times when political parties and governing bodies felt that their authority was being threatened. During the years of 1629 to 1637 no trials occurred in ...
Wilby opens her book with a transcript from the trial of the cunning woman Bessie Dunlop, which took place in Edinburgh in 1576, in the midst of the Early Modern witch trials. Dunlop had been accused of "Sorcery, Witchcraft and Incantation, with Invocation of spirits of the devil", found guilty, and executed through strangulation.
The North Berwick Witches meet the Devil in the local kirkyard, from a contemporary pamphlet, Newes from Scotland. In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft (Scottish Gaelic: buidseachd) took place as part of a series of witch trials in Early Modern Europe.
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