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Thomas Cranmer (1489–1556), editor and co-author of the 1549 Book of Common Prayer. Compared to the liturgies produced by the continental Reformed churches in the same period, the Book of Common Prayer seems relatively conservative. For England, however, it represented a "major theological shift" toward Protestantism. [1]
The volume covered the development of the Book of Common Prayer as the dominant liturgical book of Anglicanism from the prayer book's origins in 16th-century England through to its global use and influence in the modern era, including coverage of the prayer book's influence on non-Anglican Christians. It was composed by 58 authors and was ...
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
A History of the Book of Common Prayer, with a Rationale of its Offices is an 1855 textbook by Francis Procter on the Book of Common Prayer, a series of liturgical books used by the Church of England and other Anglicans in worship. In 1901, Walter Frere published an updated version, entitled A New History of the Book of Common Prayer.
The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
Articles related to the Book of Common Prayer, a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The first prayer book , published in 1549 in the reign of King Edward VI of England , was a product of the English Reformation following the break with Rome .
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