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Nathan was a court prophet in the time of King David.He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
The Urdu Contemporary Version (UCV) Urdu Hamasar Tarjama of the New Testament was published by Biblica in 2015. The Old Testament is still in preparation. The Old Testament is still in preparation. In collaboration with Church-Centric Bible Translation, Free Bibles India has published the Indian Revised Version (IRV) in the Devanagari script ...
The Book is described at 1 Chronicles 29:29: "Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer." The History is described in 2 Chronicles 9:29:
One instance of this appears in the first book of the Book of Kings. In 1 Kings 4:5 it states "Azariah son of Nathan—in charge of the district governors;" [3] when listing the chief officials of Israel under the reign of Solomon. The passage does not specify if it is the son of Nathan the prophet or Nathan the son of David.
The significance of the book lies in that this is the first book in English on Khushal. Most of the written material available on Khattak is either in Pashto, Persian or Urdu. Although orientalists have always given importance to Khattak in their findings but they have not ever presented a detailed life story of Khushal Khan. [20]
Jamshid was the fourth king of the world, according to the Shāhnāma of the poet Firdausī. Like Solomon, he was believed to have had command over all the angels and demons (dīv) of the world, and was both king and high priest of Hormozd (middle Persian for Ahura Mazda). He was responsible for many great inventions that made life more secure ...
The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history , a history of ancient Israel also including the books of Joshua , Judges , and Samuel .
[41] [42] Ibn Hisham gives an extensive forty-five page account of King Ṣaʿb in his work The Book of Crowns on the Kings of Himyar, relying on the Yemeni author Wahb ibn Munabbih. [43] [44] [45] In this account, King Ṣaʿb was a conqueror who was given the epithet Dhu al-Qarnayn after meeting a figure named Musa al Khidr in Jerusalem.