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The Hindu nationalist organisation Vishva Hindu Parishad (VHP) and its militant wing Bajrang Dal, carried out a campaign saying "Ram-Ram Chhodo, Jai Shri Ram Bolo" ("Stop saying Ram-Ram, Say Jai Shri Ram"). [35] During L. K. Advani's rath yatra to Ayodhya in 1989, the customary slogan Jai Siya Ram was replaced by "Jai Shri Ram". [36]
Jai Shri Ram – Greeting or Salutation in North India dedicated to Rama. [176] Jai Siya Ram – Greeting or Salutation in North India dedicated to Sita and Rama. [177] Siyavar Ramchandraji Ki Jai – Greeting or Salutation dedicated to Sita and Rama. The hymns introduces Rama as Sita's husband. Sita-Ram-Sita-Ram – The maha-mantra is as follows:
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an ideal man.
This symbol was created with a text editor. ... Jai Shri Ram; Shatapatha Brahmana; Rigvedic deities; Mandala 8; Asura; Mandala 1; Kaushitaki Upanishad; Aitareya Brahmana;
Balak Ram [3] (Sanskrit: बालकराम, lit. 'child Rama', IAST: Bālakarāma), also known as Ram Lalla, is the primary murti (idol) of the Ram Mandir, a prominent Hindu temple located at Ram Janmabhoomi, the presumed birthplace of the Hindu deity Rama in Ayodhya, India.
Om̐ Shree Ram Jai Ram Jai Jai Ram - a mantra of Rama; Om̐ āim hrīm śrīm klīm - a mantra of the goddess in Shaktism; The various mantras associated with the yogic Sūryanamaskāra (Sun Salutation) practice; The various versions of the Gayatri; So 'haṃ (I am He or I am That)
Slogans of Jai Siya Ram had also been chanted in the Supreme Court in 1992 by Vishva Hindu Parishad. [20] Each stanza of the Punjabi folk song, "Expectation of Today's Wife", starts with the line Jai Siya Ram, Jai Jai Siya Ram. [21] During riots in Jaipur in the 1990s, the phrase was used to indicate that one is a Hindu. [22]
Several symbols (animals, flora, instruments, weapons, or even color) in Hindu iconography are associated with particular devas, and vice versa. In certain cases the deities themselves are personifications of natural forces, for instance Agni (fire), Vayu (wind), Surya (Sun) and Prithvi (Earth).