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The Republic (Ancient Greek: Πολιτεία, romanized: Politeia; Latin: De Republica) [1] is a Socratic dialogue, authored by Plato around 375 BC, concerning justice (dikaiosúnē), the order and character of the just city-state, and the just man. [2]
The following is a list of the speakers found in the dialogues traditionally ascribed to Plato, including extensively quoted, indirect and conjured speakers.Dialogues, as well as Platonic Epistles and Epigrams, in which these individuals appear dramatically but do not speak are listed separately.
Much of what we know about Glaucon comes from Plato's works, particularly the Republic, where he is one of Socrates' main interlocutors. As Plato himself points out, Glaucon is a very courageous and bold interlocutor [1]: 357a2 who does not hesitate to express his doubts about Socrates' refutation of Thrasymachus.
In the recounting of the myth by Glaucon (Plato's older brother, as a character of the Republic), an unnamed ancestor of Gyges [4] [5] was a shepherd in the service of the king of Lydia. After an earthquake, a chasm was revealed in a mountainside where he was feeding his flock.
Plato's allegory of the cave by Jan Saenredam, according to Cornelis van Haarlem, 1604, Albertina, Vienna. Plato's allegory of the cave is an allegory presented by the Greek philosopher Plato in his work Republic (514a–520a, Book VII) to compare "the effect of education (παιδεία) and the lack of it on our nature".
A Renaissance manuscript Latin translation of The Republic. The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός) is a legend that concludes Plato's Republic (10.614–10.621).
There is a long philosophical tradition of exploring what exactly Thrasymachus meant in Republic I, and of taking his statements as a coherent philosophical assertion, rather than as Plato's straw man. In Republic I, Thrasymachus violently disagreed with the outcome of Socrates' discussion with Polemarchus about justice. Demanding payment ...
Adeimantus of Collytus (Greek: Ἀδείμαντος; c. 442 BC – 382 BC), [1] son of Ariston of Athens, was an ancient Athenian Greek best known as Plato's brother. He plays an important part in Plato's Republic and is mentioned in the Apology and Parmenides dialogues.