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Redemptive violence is defined as a belief that "violence is a useful mechanism for control and order", [1] or, alternately, a belief in "using violence to rid and save the world from evil". [2] The French Revolution involved violence that was depicted as redemptive by revolutionaries, [ 3 ] [ 4 ] and decolonization theorist Frantz Fanon was an ...
The treasury of merit or treasury of the Church (thesaurus ecclesiae; Greek: θησαυρός, thesaurós, treasure; Greek: ἐκκλησία, ekklēsía‚ convening, congregation, parish) consists, according to Catholic belief, of the merits of Jesus Christ and his faithful, a treasury that because of the communion of saints benefits others, too. [1]
For Christianity, redemptive suffering is the belief that human suffering, when accepted and offered up in union with the "passion" (flogging and crucifixion) of Jesus, [10] can remit the just punishment for sins, and allow oneself to grow in the love of The Trinity, other people, and oneself. [11]
A thesaurus (pl.: thesauri or thesauruses), sometimes called a synonym dictionary or dictionary of synonyms, is a reference work which arranges words by their meanings (or in simpler terms, a book where one can find different words with similar meanings to other words), [1] [2] sometimes as a hierarchy of broader and narrower terms, sometimes simply as lists of synonyms and antonyms.
The Myth of Redemptive Violence is an archetypal plot in literature, especially in imperial cultures. At its core, the myth is the story of the victory of order over chaos by means of violence. At its core, the myth is the story of the victory of order over chaos by means of violence.
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
Redemptive suffering, a Roman Catholic belief that suffering can partially remit punishment for sins if offered to Jesus Pidyon haben , also known as redemption of the first-born, in Judaism Politics
Anthony tells him that comfort can only come from God. The Dialogue is a reflection on worldly power, the transience of pleasure, and the redemptive power of Jesus Christ. While it is a spiritual reflection, the treatment of themes of worldly power by a major political figure and humanist also characterizes it as a work of political thought.