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Painting of the parable, by Jacob Willemszoon de Wet, mid-17th century. The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament.
Chrysostom: " Then He adds another token of him, saying, And if ye will receive it, this is Elias who was to come. ( Malachi 4:5 ) The Lord speaks in Malachias, I will send you Elias the Tishbite; and of the same again, Behold, I send my messenger before thy face."
"The direct cautions and warnings (Matthew 24:42, Matthew 24:44; Matthew 25:13) must be for the disciples (his audience)—warnings to be watchful and to be ready for Christ's coming". The setting of the parable of the minas in Luke 19 was out in the open among the crowd. Zacchaeus had just believed and the Lord acknowledged his salvation.
Workers are willing to return to the office, but a one-size-fits-all policy means companies risk losing their top talent Paige McGlauflin, Joseph Abrams August 15, 2023 at 8:20 AM
Opinion - Make America get dressed again: Federal workers should come back to the office. John-Paul S. Deol, opinion contributor. December 20, 2024 at 1:00 PM.
Gen Z job seekers should be willing to work for free, long hours, ‘willing to do anything,’ says Squarespace CMO Orianna Rosa Royle July 20, 2024 at 6:00 AM
"He who doesn't work, doesn't eat" – Soviet poster issued in Uzbekistan, 1920. He who does not work, neither shall he eat is an aphorism from the New Testament traditionally attributed to Paul the Apostle, later cited by John Smith in the early 1600s colony of Jamestown, Virginia, and broadly by the international socialist movement, from the United States [1] to the communist revolutionary ...
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19).
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