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Understanding whether a culture is high or low can dramatically improve communication effectiveness. In high-context cultures, where much of the communication is implicit, knowing the context allows individuals to pick up on non-verbal cues and indirect messages, thus facilitating smoother interactions.
Conformity is the act of matching attitudes, beliefs, and behaviors to group norms, politics or being like-minded. [1] Norms are implicit, specific rules, guidance shared by a group of individuals, that guide their interactions with others.
Within such, there can be explicit and implicit laws that help enforce norms. For example, explicit laws bring reward and punishment, such as cheating. Implicit cultural conventions include blocking the top of the stairs on a subway, doing your makeup on the train, or even walking slowly in the city.
The purpose of immanent critique, instead, is the detection of societal contradictions that suggest possibilities for emancipatory social change. It considers the role of ideas in shaping society. An immanent critique of a cultural text discusses the ideal principles (overt or implicit) proposed by the text.
Cultural racism is so pervasive, says Tatum, that it’s like “smog in the air. Sometimes it is so thick, it is visible; other times, it is less apparent. But day in and day out, we are ...
The cultural phenomenon that is the norm is the prescriber of acceptable behavior in specific instances. Ranging in variations depending on culture, race, religion, and geographical location, it is the foundation of the terms some know as acceptable as not to injure others, the golden rule, and to keep promises that have been pledged. [47]
A tacit assumption or implicit assumption is an assumption that underlies a logical argument, course of action, decision, or judgment that is not explicitly voiced nor necessarily understood by the decision maker or judge.
The binding nature of social facts is often implicit, because the rules of society are internalized by individuals in the process of education and socialization. [ 13 ] Durkheim distinguished two types of social facts: normal social facts – which, within a society, occur regularly and most often – and pathological social facts – which are ...