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Ajax or Aias (Αίας), also known as Telamonian Ajax (he was the son of Telamon) and Greater Ajax, was the tallest and strongest warrior (after Achilles) to fight for the Achaeans. Ajax the Lesser, an Achaean commander, son of Oileus often fights alongside Great Ajax; the two together are sometimes called the "Ajaxes" (Αἴαντε, Aiante).
A characteristic of Homer's style is the use of epithets, as in "rosy-fingered" Dawn or "swift-footed" Achilles.Epithets are used because of the constraints of the dactylic hexameter (i.e., it is convenient to have a stockpile of metrically fitting phrases to add to a name) and because of the oral transmission of the poems; they are mnemonic aids to the singer and the audience alike.
Homer mentions an Achaean attack upon the delta, and Menelaus speaks of the same in Book IV of the Odyssey to Telemachus when he recounts his own return home from the Trojan War. Some ancient Greek authors also say that Helen had spent the time of the Trojan War in Egypt, and not at Troy, and that after Troy the Greeks went there to recover her ...
Achilles' Wrath is a concert piece by Sean O'Loughlin. [99] Temporary Like Achilles is a song on the 1966 double-album Blonde on Blonde by Bob Dylan; Achilles Last Stand is a song on the 1976 Led Zeppelin album Presence. Achilles, Agony and Ecstasy in Eight Parts is the first song on the 1992 Manowar album The Triumph of Steel.
APA style (also known as APA format) is a writing style and format for academic documents such as scholarly journal articles and books. It is commonly used for citing sources within the field of behavioral and social sciences , including sociology, education, nursing, criminal justice, anthropology, and psychology.
Articles relating to Achilles, a hero of the Trojan War, the greatest of all the Greek warriors, and the central character of Homer's Iliad. He was the son of the Nereid Thetis and Peleus , king of Phthia .
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Clement attributes his source to a "collection of marvels" by a certain "Monimos" of whom nothing is known, and claims, in pursuit of his thesis that daimon-worshipers become as cruel as their gods, that in "Pella of Thessaly human sacrifice is offered to Peleus and Cheiron, the victim being an Achaean". [20]