Search results
Results from the WOW.Com Content Network
Symbol Image History and usage Star of David: The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and ...
"Book of Torah"; plural: סִפְרֵי תוֹרָה Sifrei Torah) is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers .
The Yemenite scroll of the Torah is traditionally written on 51 lines to each column, for a total of 226 columns (רכ"ו דפים), [13] a tradition that differs from Ashkenazi and Sephardic scrolls which are historically written in anywhere from 42 to 98 lines (42 lines since the mid-20th century).
Gen. 1:9 And God said, "Let the waters be collected". Letters in black, pointing in red, cantillation in blue [1] Hebrew orthography includes three types of diacritics: . Niqqud in Hebrew is the way to indicate vowels, which are omitted in modern orthography, using a set of ancillary glyphs.
A yad (Hebrew: יד, romanized: yad; Yiddish: האַנט, romanized: hant, lit. ' hand ') is a Jewish ritual pointer, or stylus, popularly known as a Torah pointer, used by the reader to follow the text during the Torah reading from the parchment Torah scrolls.
A 1,500-year-old Torah scroll burned beyond the point of unrolling or deciphering has been read using advanced digital imaging. ... Sign in. Mail. 24/7 Help. For premium support please call: 800 ...
The Jews began to use specific symbols in their art as a means of expressing and affirming their Jewish identity. These symbols included the menorah, the showbread table, the ark, ritual objects, and the conch. Originally part of the Temple rites, these symbols held significant meaning and became a prominent feature in Jewish art of the period.
Maharshal ruled that the Talmud only mandates the usual break for a parashah section, and Torah scrolls with extra letters are passul (unfit for ritual use). [7] Rabbi Yechezkel Landau , however, defends the custom, stating that punctuation such as inverted nuns doesn't count as extra letters and thus don't invalidate the scroll.