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The Smarta tradition (Sanskrit: स्मार्त, IAST: Smārta), also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. [2] It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā , Advaita , Yoga , and theism . [ 3 ]
Shanmata (Sanskrit: षण्मत, romanized: Ṣaṇmata) meaning "Six Sects" in Sanskrit, is a system of worship, believed in the Smarta tradition to have been founded by the Hindu philosopher Adi Shankara, whose lifetime was during circa 8th century CE. [1]
Smartism is a denomination of Hinduism that places emphasis on a group of five deities rather than just a single deity. [20] The "worship of the five forms" ( pañcāyatana pūjā ) system, which was popularized by the ninth-century philosopher Śankarācārya among orthodox Brahmins of the Smārta tradition, invokes the five deities Shiva ...
Within Smartism, one of five chief deities is selected. Even in denominations that focus on a singular concept of God, such as Vaishnavism , the ishta-deva concept exists. For example, in Vaishnavism , special focus is given to a particular form of Vishnu or one of his avataras (i.e. Krishna or Rama ).
The Smarta tradition developed during the (early) Classical Period of Hinduism around the beginning of the Common Era, when Hinduism emerged from the interaction between Brahmanism and local traditions. [252] [253] According to Flood, Smartism developed and expanded with the Puranas genre of literature. [254]
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. [1] The term sampradaya is used for branches with a particular founder-guru with a particular philosophy. [2]
The main deity of Babburkammes is dependent on the family deity or Ishta-Deva. Those deities can be Srinivasa, Shiva-Shakti, Laxmi-Narayana but, being followers of Advaita Smartism, Babburkammes worship all the major forms of God in Hinduism including Shiva, Vishnu, Ganesha, Parvati, Vagdevi, Laxmi, Durga, and Karthikeya.
Adi Shankara wrote a treatise on this theory, titled – Pancikaranam, [1] which was elaborated by his disciple Sureshvaracharya, and later on commented upon in 2400 slokas by Ramananda Saraswati, disciple of Ramabhadra, and in 160 slokas by Ananda Giri, disciple of Suddhananda Yati.
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